「Japan,which followed closely on the foot-steps of Chinese civilisation, has known the tea in all its three stages.
As early as the year 729 we read of the Emperor Shomu giving tea to one hundred monks at his palace in Nara.
The leaves were probably imported by our ambassadors to the Tang Court and prepared in the way then in fashion.
In 801 the monk Saicho brought back some seeds and planted them in Yeisan. Many tea-gardens are heard of in the succeeding centuries, as well as the delight of the aristocracy and priesthood in the beverage.
The Sung tea reached us in 1191 with the return of Yeisaizenji, who went there to study the southern Zen school. The new seeds whtch he carried home were successfully planted in three places, one of which, the Uji district near Kioto, bears still the name of producing the best tea in the world.
The southern Zen spread with marvellous rapidity, and with it the tea-ritual and the tea-ideal of the Sung.」(From the Book of Tea - the School of Tea, pp.31-32, Charles E. Tuttle Co., Rutland, Vermint - Tokyo, Jaoan)
As descibed by Okakura in this Book, Yeisaizenji brougt back the powdered tea, which is the Sung tea. You understand why the Sung tea was remained and sread to Japan with Buddism,
The Zen. The tea-ritual and the tea-ideal of the Sung, which were completely forgotten in China, were maintained in Japan with The Zen and with the Way of Tea and/or The Tea-ceremony.
茶の湯文化は日本のグローカル文化で日常茶飯の総合生活文化。しかし、茶道は様式化の故に日常茶飯から遊離をしている。オタピィー茶の湯は今日的な日常茶飯にあって、ハイカルチャーとPOP-Kitschーサブカルチャとの界を紛らかす前衛性の精神を大切に茶の湯を楽しまんとするもの。 志、創意、俯瞰性を大切にする。 ローコレステアラームは低コレステロールの危険性に注目したサプリメント。 国民的な“高コレステロール病”は、高脂血症の病名は消え、脂質異常症と変わり、診断基準からコレステロール値は除外されたことにより認識を改めるべき時。低コレステロールの方が問題との話題を提起する。 オタピー茶の湯 & ロコレステアラームでは既成概念に対して、俯瞰的に茶の湯及びコレステロールについて考える。
Saturday, January 08, 2005
The Glocal Book:"The Book of Tea" by Okakura Kakuzou(Tenshin)-No.27
Japanese Tea History
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